In this opportunity, we want to echo the warning that
Dwayne Allen Thomas, a lawyer and teacher in Positive Applied Psychology,
graduated from the University of Pennsylvania on the tendency to confuse
positive thinking with positive psychology. Thomas recalls that prior to World
War II, psychology had three goals: to cure mental illness, to cultivate
talent, and to make people's lives more satisfying and productive, but the
treatment of mental illness ceased to be the fundamental objective when, at the
end of the 20th century, positive psychology arose in order to become the
"science of human strengths", focusing its work no longer on curing but
on preventing the evils of the human mind by cultivating the forts.
Already in
this century, positive psychology is in the search for the promotion of human
potential until it reaches the present time when this science uses the
scientific method to study the factors that contribute to human wellbeing. Man
has always been concerned with welfare, an example is Aristotle who warned that
one thing was happy and another was to feel happy. In this same scheme,
Seligman stated that the absence of mental illness wasn’t necessarily
equivalent to the presence of mental wellbeing. Thus, we arrive at what is
object of this writing and we refer then, that positive psychology shouldn’t be
confused.
Studies
show that positive outcomes are not limited to positive stimuli. One example is
that fear and anger encourage selective attention. Another example is the case
of the post-traumatic growth concept which is defined as a positive change
derived from a traumatic event, so we haven’t necessarily too much of a bad
thing equally in something also bad. Excessive confidence, for example, can
lead to arrogance, in such a way; it is erratic belief that positive thinking
is enough to be part of positive psychology. It is not right to mix self-help
with positive psychology. Of course, Dwayne Allen Thomas also warns that
positive psychology has sometimes been misunderstood as the study of a
superficial hedonic form of happiness.
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